The festival closes Monday evening with the documentary “Blood Memory.” The film delves into the damage wrought by the American Indian Adoption program. Prior to the Adoption Era (1940-1978) the progressive approach to America’s “Indian problem” was to “Kill the Indian and save the man” by shipping Native youth and toddlers to an estimated 500 federally-funded conversion schools and religious institutions (Boarding School Era: 1879-1978). In an effort to bring positivity, calm, and reassurance to indigenous people, Joseph and her colleagues tapped into the community of Native American storytellers, musicians, healers, and even comedians to create the Native Wellness Power Hour. “Finally in 2015, her tribe decided to do the ceremony and that is what we film. Since it launched on March 21, thousands have clicked into the institute’s Facebook page to listen to prayer songs, lectures on navigating healing associated with PTSD, especially related to the ongoing epidemic of missing and murdered indigenous women, or just to dance along with others tuning in from around the country. “We work hard to keep people connected to our culture and our language,” says Wilson, who is the conference’s superintendent. He’s working with spiritual leaders across the world to return to the old ways—producing food by hand, finding medicine in plants, animals, and minerals, and performing rituals and ceremonies that send prayers to Mother Earth. “Living in harmony with Mother Earth is a lot of work,” says Bastida, but it can be done by reviving the indigenous idea that humans serve as caregivers of nature. “Blood Memory” From left, Drew Nicholas, producer of “Blood Memory,” speaks along the side of Oglala Lakota tribe member Jerry Dearly, Sandy White Hawk, founding director of First Nations Repatriation Institute, and fellow FLAGSTAFF, Ariz. — World Channel in partnership with Vision Maker Media commemorates Native American Heritage Month and Veterans Day with films showcasing the rich culture and history of Native Americans highlighting documentaries like ‘Blood Memory’ Nov. 17 and ‘The Blessing’ Nov. 24. That means that I have a memory, a memory of Aboriginal people. All rights reserved. For indigenous people, history plays an unavoidable role in interpreting the pandemic. Momaday’s transformation of blood quantum discourse into the blood memory concept is deeply rooted in indigenous epistemologies and individual experience. Related: Native American imagery abounds, but the people are often forgotten. Blood and Land Memory: Land Acknowledgement and Honoring Indigenous Peoples “For more than five hundred years, Native communities across the Americas have demonstrated resilience and resistance in the face of violent efforts to separate them from their land, culture, and each other. … Chief Louis Daniels, Anishinabe Nation, died May 16, 2010 Elder Phillipa Ryan, Cree Nation, died April 26, 2010 Johnny “Bingo” Dawson, Nishgaa Nation, beaten by Vancouverpolice and died December… The radio host and member of the Cheyenne River Lakota Nation believes the coronavirus is a wake-up call. If audiences are in an area where World Channel is not carried on a PBS station, they can stream WORLD at www.worldchannel.org. November 16, 2020. Contents of this site are © Copyright 2021 NHO News and Western News&Info®, Inc. All rights reserved. Whereas the government’s designation of American Indian “blood quantum” problematizes Native American identities, “blood memory” holds tight on Native American bloodlines, and by naming the genetic ties to specific Indian nations, particularly to illustrious ancestry, Native American authors recuperate an integrated Native self. Native Americans are especially vulnerable to COVID-19 due to underlying health issues such as diabetes and heart disease, as well as crowded multigenerational homes. I’m not surprised.’ But it’s still happening in this bureaucratic way that grew out of those very overt policies.”. As a community health practitioner, Joseph sees traditional cultural beliefs and practices as powerful tools for helping indigenous people understand this pandemic. That means that I have a memory of Aboriginal people; in my blood it runs," Dujuan said in the film. Related: April saw the first coronavirus deaths reported in indigenous Amazon communities. American Indian Culture and Research Journal, v35 n4 p103-118 2011. Official Trailer for the feature length documentary Blood Memory (2019) - Battles over blood quantum and 'best interests' resurface the untold history of America's Indian Adoption Era - a time when nearly one-third of children were removed from tribal communities nationwide. “On all sides. © 1996-2015 National Geographic Society, © 2015- I love that your totem is a turtle to reinforce what you are feeling now. A compelling and complex film, Blood Memory grapples with issues of “blood quantum” and “best interests”,tribal and Native children’s sovereignty rights, and Indigenous activism. This tripartite formation of blood-land-memory is fundamental to contemporary Indigenous writing, but is also an inherently political demonstration of sovereignty. FREE for Indigenous Peoples' Day | Presented by the Grand Traverse Band with Live Preshow Drum Performance A story of healing intergenerational wounds and the fight to undo the horrors of the past, Drew Nicholas’ film Blood Memory refuses to shy away from the truth of history. 35, No. Church members are "missing that connection in our community of powwows, church services, and ceremonies. The films will air on World Channel and stream on worldchannel.org, premiering on Nov. 17 at 8 p.m. (ET) as part of the series America Reframed. “Blood Memory” is a documentary with a heavy message. The Cultural Conservancy, an inter-tribal organization, is revitalizing indigenous knowledge by inviting people to re-engage with the land, honor heirloom seeds, grow clean food and medicines, and decolonizing their foodways. “Chadwick Allen traces the ‘inseparable triad’ of blood, land, and memory in two cultures and distinct generations of indigenous writers and activists. You’ll hear many people in the indigenous contemporary dance movement referencing blood memory. Blood (and) Memory 95 narrative in a very broad sense-and this is precisely the possibility Vizenor develops in his response to Krupat in The Heirs of Columbus. Indigenous Blood Memory and Abstraction in the work of Anishinaabe Artist Rebecca Belmore . 4, pp. Blood memory means a connection to identity, a connection to our lives and our families — and it's a connection to the past. Labels: 30 minutes writing, aboriginal irish, blood memory, indigenous people, middle age, occupy together, OccupyEarth, parenting, personal growth, turtle island. As a broadcast channel, WORLD Channel is carried by partner PBS stations across the nation. The Native American blood in me finds it offensive that political correctness wants to forget the valor of the Indians by hiding our heritage. “Blood memory is described as our ancestral (genetic) connection to our language, songs, spirituality, and teachings. ‘Blood memory’ For indigenous people, history plays an unavoidable role in interpreting the pandemic. Blood Memory. The film tells the stories of the Native Americans who were forced to separate from their families during the Adoption Era. No American Indian family remains untouched by government policies of forced family separation. Those who had their children taken away and those who are the children who were taken. Indigenous elders often say that memory is in the blood and bone, that our stories are passed not just verbally but through a kind of genetic memory. A survivor of this “stolen generation” returns home to heal her community. 2021 National Geographic Partners, LLC. 35, No. After some reflection, the woman realized why: She was weighed down by thoughts of the smallpox epidemic that had killed so many Native Americans. We can use this to plan and develop thriving communities.” But more importantly, she hopes to address anti-Indigenous racism in healthcare at the provider and system levels. “Chadwick Allen traces the ‘inseparable triad’ of blood, land, and memory in two cultures and distinct generations of indigenous writers and activists. Though Mark began his career as a staunch proponent of ICWA and worked to protect the rights of Indigenous families into the 1990s, he now finds himself leading a 'coordinated attack' set on dismantling the Act. Ratified by Congress in 1978, ICWA intended to “prevent the unwarranted removal of Indian children from their homes and to ensure that when Indian children are removed from their families, they are placed in culturally appropriate homes whenever possible.” Forty years later, Native families continue to be torn apart through biased, often controversial, removal practices. ‘Blood memory’ For indigenous people, history plays an unavoidable role in interpreting the pandemic. Her work moves through questions of identity and transition and exploring her blood memory… “What are we going to do?” Jillene Joseph asked the board of the Native Wellness Institute. She is currently producing the 2019 documentary feature Blood Memory. With an emphasis on community, resilience, and a holistic relationship with nature, spiritual leaders from different tribes express guarded optimism that people of all backgrounds will learn from the lessons coronavirus has to teach. Nancy Mithlo (2011) Blood Memory and the Arts: Indigenous Genealogies and Imagined Truths.American Indian Culture and Research Journal: 2011, Vol. Indigenous Blood Memory and Abstraction in the work of Anishinaabe Artist Rebecca Belmore . It is the good feeling that we experience when we are near these things.” So the Ziibiwing Center, on the Saginaw Chippewa Reservation in central Michigan, interprets the 7th Prophecy or Fire of the Anishinabek nation. Audiences can visit https://worldchannel.org/ to check for their local station. Now, Haaland will join another Native woman in U.S. Congress after a groundbreaking election. To not just get what we need and disappear forever.”. “What matters is the lesson that it’s giving us as human beings because we are not behaving properly.”, “Mother Earth is saying, ‘please listen,’” adds Joyce Bryant, known as Grandmother Sasa, the Abenaki founder of a healing center in New Hampshire. By Jessica Rachel Jacobson-Konefal. But coming home wasn’t easy and ‘Blood Memory’ shows how adoptees aren’t always welcomed back publically and there is a lot of shame around the issue. But maybe this memory will not only call up terror, rage, and mental anguish. The documentary focuses on Sandy White Hawk, an adoption survivor and her work to connect with her own past and heritage and how that leads to her work toward communal healing and helping fellow Native American adoptees start the healing process and address the trauma that was forced upon them. “And we have to respect that being in an ‘awe state’ and a ‘wonder state’ because it has come to us as a medicine” to treat spiritual ills. |, 25% of Navajo applicants at risk of not receiving Cares Act funds, With looming deadline, Nation works to fix Hardship Assistance Program application errors, More than 290,000 Navajo Nation members apply for Hardship Assistance Program, Hone’ Wo’keed: FBI seeks to reach Navajo language speakers through cold case posters, “Invalid login” issues cause delays for CARES Act applicants, Navajo Nation Gaming Enterprise lays off 1,120 employees, blames prolonged pandemic, Congress renews Special Diabetes Program to address Native health issues, More than 240k Navajos apply for tribal virus relief funding, Why ‘Come and Get Your Love’ now? “She had some drug and alcohol abuse through her early days and found her sobriety and through her sobriety started to come home.”. “She always knew she was from South Dakota, but never had really connected with her family,” Nicholas said. In his 1969 Pulitzer Prize–winning novel House Made of Dawn, the Kiowa novelist N. Scott Momaday used the term “blood memory” to explain a character’s ability to reconnect with an Indigenous … “When I would share this history with non-Native people, they’ve always just assumed they knew the history,” Nicholas said. ‘Oh yeah, Native people were erased off the face of the Earth. Blood Narrative is an original, persuasive consideration of Native American Indian and New Zealand Maori tropes of indigenous identity. Managing the pandemic’s psychological and spiritual toll has become her focus. Mithlo, Nancy Marie. As of May 11 there have been 102 confirmed deaths. I do my best to regain my composure and calm down. Left: Sandy White Hawk (Sicangu Lakota) at the 139th annual Rosebud Fair and Wacipi. Mithlo, Nancy Marie. The article identifies the need to articulate Indigenous wholistic theory and does so by employing a wholistic framework of the four directional circle. And then you see the actual ceremony and it’s almost like it takes place in real time at the end of the film.”. From blood memory to genetic memory, and the emergence of Native American DNA book A story of biocolonialism at the turn of the millennium By Joanna Ziarkowska BLOOD MEMORY Battles over blood quantum and “best interests” reveal the untold history of America’s Indian Adoption Era – a time when nearly one-third of Indigenous children were removed from reservations nationwide. “Basically, for the broadcast version, we really focused in on Sandy White Hawk’s story of removal and return,” Nicholas said adding that the full length film also follows an indigenous man who challenges the Indian Child Welfare Act, a law that is meant to protect Indian kids. Blood Narrative is a comparative literary and cultural study of post-World War II literary and activist texts by New Zealand Maori and American Indians—groups who share much in their responses to European settler colonialism. “Instead of ostracizing them as these different people, adoptees or whatever they may be, these are your relatives that you’re welcoming home,” Nicholas said. Hardcover A son who grew up away from his Indigenous culture takes his Cree father on a trip to their family's trapline, and finds that revisiting the past not only heals old wounds but creates a new future.The son of a Cree father and a non-Indigenous mother, David A. That’s been a huge thing in just engaging the community, being a part of the process, being a friend.”. Blood Narrative is an original, persuasive consideration of Native American Indian and New Zealand Maori tropes of indigenous identity. ‘Blood Memory’ is one of many films being shown on World Channel during November to honor Native American Heritage Month. In addition to arguing that Momaday's "assertion" of intrinsic vari- BLOOD MEMORY Battles over blood quantum and “best interests” reveal the untold history of America’s Indian Adoption Era – a time when nearly one-third of Indigenous children were removed from reservations nationwide. “We’re taught not to think of nature as separate,” explains Ghosthorse, and that includes COVID-19. “Most of the people who have texted me or called me say, man, we love that—especially the hymns.”, Stay-at-home orders have been particularly difficult, says Reverend David Wilson, a member of the Choctaw Nation and a Methodist minister in Oklahoma City. ", While this pandemic is presenting an opportunity to find meaningful ways to connect, it’s also a wake-up call with important lessons for the future. Send Email. As such, indigenous communities aren’t dwelling on the pandemic’s backstory. White Hawk uses the word relative to describe those who’ve been removed. In my blood it runs." Recipient(s) will receive an email with a link to 'Blood Memory and the Arts: Indigenous Genealogies and Imagined Truths' and will not need an account to access the content. Contents of this site are © Copyright 2021 NHO News and Western News&Info®, Inc. All rights reserved. Abstract. One elder from Michigan called Joseph … It’s an observation about our health that’s rooted in blood memory. Official Trailer for the feature length documentary Blood Memory (2019) - Battles over blood quantum and 'best interests' resurface the untold history of America's Indian Adoption Era - a time when nearly one-third of children were removed from tribal communities nationwide. Strongly held traditions of thought and behavior, supposedly carried in the genes within the human blood stream. I call upon my spirit to help me and I pray for the grandmothers to work though me — to renew my blood memory and to draw on the ancient knowledge of women for women. “We just know it’s there.”. At a time when people around the world are sheltering in place, maintaining meaningful connections is vital. By Jessica Rachel Jacobson-Konefal. “Indigenous peoples don’t always need to go and explain what happened, why it happened,” says the Reverend David Wilson, a Methodist minister in Oklahoma City and member of the Choctaw Nation. 2 comments: Wisewebwoman March 12, 2012 at 6:32 PM. Perhaps the biggest lesson that indigenous spiritual leaders hope people will take from the pandemic is that it’s a time to be still, to reflect, and to listen to elders. Megan’s work in non-profit development has included donor/member relations and outreach for four museums, national conference management, a fundraising gala, and a short promotional film. Left: Sandy White Hawk (Sicangu Lakota) at the 139th annual Rosebud Fair and Wacipi. For centuries, Native communities have fought disenfranchisement and marginalization. On reservations, where roughly half of Native Americans live, not everyone has indoor plumbing or electricity, making it difficult to follow the guidelines to wash hands regularly in hot water. (Photo/Bryan Heller). ... Heart knowledge, blood memory… “It’s not that disconnected from what they know. Anishinaabe artist Rebecca Belmore responds to globalizationthrough artistic methods that include longstanding Indigenous traditionsand conceptual frameworks. Blood and Land Memory: Land Acknowledgement and Honoring Indigenous Peoples “For more than five hundred years, Native communities across the Americas have demonstrated resilience and resistance in the face of violent efforts to separate them from their land, culture, and each other. ), Those deeply rooted experiences can lead to acceptance, especially among elders. Olivia C. Davies is an Indigenous contemporary choreographer, performer and emerging curator. Recipient(s) will receive an email with a link to 'Blood Memory and the Arts: Indigenous Genealogies and Imagined Truths' and will not need an account to access the content. Bookmark the permalink. ← “Chadwick Allen traces the ‘inseparable triad’ of blood, land, and memory in two cultures and distinct generations of indigenous writers and activists. I ask to recall the reading, the discussions, the teachings, and all the energy from our Indigenous Doula training. Joseph, the executive director, knew she had to find a new way to help community members who were adjusting to stay-at-home orders. It was mid-March, and the board was holding an emergency meeting as schools and businesses began shutting down due to the novel coronavirus. The Shining Mountains Film Festival marks Indigenous Peoples’ Day in Aspen Monday with Native American films and events. “It’s almost like this [pandemic] is familiar.”. “Garrick’s aptitude for tanning hides is a result of his blood memory. Blood Memory is programmed as one of eleven Indigenous Stories from around the globe. Maybe this memory will open the door to heal trauma, stare down mental illness, and retribute police brutality. indigenous memories survive into contemporary times in the face of a high degree of cultural assimilation and genetic hybridity. The award is in memory of her adopted Indigenous son, who died by suicide after battling mental health issues. Joyce Bryant, known as Grandmother Sasa in her community, takes a moment to meditate at her home in West Ossippee, New Hampshire. White Hawk was in her thirties when she finally reconnected with her tribe for the first time, after being adopted though a missionary church on the border of the reservation back in the 1950s. “I tried, in every interaction, to create that family element, that relative element and be consistent. Abstract. Nancy Mithlo (2011) Blood Memory and the Arts: Indigenous Genealogies and Imagined Truths.American Indian Culture and Research Journal: 2011, Vol. It is the good feeling that we experience when we are near these things.” So the Ziibiwing Center, on the Saginaw Chippewa Reservation in central Michigan, interprets the 7th Prophecy or Fire of the Anishinabek nation. You know, the grass, the trees, the plants, the air, the water—all are extensions of ourselves. According to Joseph, it’s like Earth is saying “not today, humans, you need some more reflection.”. About the People Involved GUEST PRESENTER: SANDY WHITE HAWK Sandra White Hawk is a Sicangu Lakota adoptee from the Rosebud Reservation, South Dakota. Ratified by Congress in 1978, ICWA intended to “prevent the unwarranted removal of Indian children from their homes and to ensure that when Indian children are removed from their families, they are placed in culturally appropriate homes whenever possible.” Forty years later, Native families continue to be torn apart through biased, often controversial, removal practices. Blood Narrative is an original, persuasive consideration of Native American Indian and New Zealand Maori tropes of indigenous identity. Nicholas said in the 10 years it took to get the film where it is today, it was a major healing process for him in addressing colonialism in himself. "I felt it even more so when I went to Black Water with my dad. Native American leaders are finding creative ways to reach out. Blood Memory is a movie created by Argyle Alternative High School students in Winnipeg, Manitoba Canada. ‘Blood Memory’ is one of many films being shown on World Channel during November to honor Native American Heritage Month. ), Bastida, who is also the director of the Original Caretakers program at the Center for Earth Ethics in New York City, says the world is out of balance and that anthropocentrism—our human-centric outlook—is the cause. Blood Narrative is a comparative literary and cultural study of post-World War II literary and activist texts by New Zealand Maori and American Indians—groups who share much in their responses to European settler colonialism. Send Email. The Oregon-based institute addresses trauma in indigenous communities, usually through in-person trainings that are rooted in ancestral teachings and traditions. | Terms of Service | Privacy Policy, Navajo-Hopi Nations,Flagstaff & Winslow News. While documentary evidence that Europeans or Americans purposely spread smallpox is scarce, there’s little doubt that colonizers brought infectious diseases that killed an estimated 90 percent—some 20 million people or more—of the indigenous population in the Americas. Both of these things would fall directly under what is defined as Blood Memory. She is not alone. And they teach us.”. “There’s no way this film would have been made had I separated myself emotionally from it. Originally Published: November 10, 2020 10:14 a.m. Certain skills or traits, which were never learned in that person’s lifetime, are passed down. Both Joseph and Wilson likened this period of stay-at-home orders to a long winter, when people would traditionally stay inside and listen to stories. The director of the Native Wellness Institute is deeply worried about the effects of the coronavirus pandemic, but she also wants people to consider “the blessings of this virus.” Because of social distancing, photographer Josué Rivas took the portraits in this story through videocalls. BLOOD MEMORY • INDIGENOUS ELDERS OFTEN SAY THAT MEMORY IS IN THE BLOOD AND BONE,THAT OUR STORIES ARE PASSED NOT JUST VERBALLY BUT THROUGH A KIND OF GENETIC MEMORY. Additionally, ‘Blood Memory’ will also be available for streaming at amdoc.org (the online home of American Documentary Inc.) and on PBS.org, and on PBS apps for iOS, Android, Roku, Apple TV, Amazon Fire TV and Chromecast. A trailer of the film is available at https://worldchannel.org/episode/arf-blood-memory/?asset_slug=arf-blood-memory-promo. She felt she needed to forgive the U.S. government for intentionally giving her people the illness. Nicholas said part of his experience was trying to show how something like this could happen through the historical documentation and trying to show things that people had not seen — and that it is still happening today. “I learned by listening to other adoptees, by them just laying it bare over and over again,” Nicholas said. To the memory of these indigenous men and women who died probable foul play after publicly confronting Catholic and Protestant churches for their Crimes against Humanity. “They have been through so much and experienced so much that there’s no need to fear or even panic,” says Tiokasin Ghosthorse, the Stoneridge, New York-based host of First Voices Radio and a member of the Cheyenne River Lakota Nation from South Dakota. “Even though we may not have been alive in the time of the smallpox epidemic, that’s in our blood memory,” says Joseph, “just as historical resiliency is also in our blood memory.”, (Related: Native American imagery abounds, but the people are often forgotten. “Chadwick Allen traces the ‘inseparable triad’ of blood, land, and memory in two cultures and distinct generations of indigenous writers and activists. As a result, Navajo Nation, the largest reservation in the United States, has an infection rate nearly as high as that of New York and New Jersey. 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A Toronto doctor has created an award to support Indigenous medical students and encourage more Indigenous people to enter health care. “Our elders have known for a long time that this has been coming,” says Bryant, whose background spans the Abenaki people, the United Kingdom, and Japan. In Oklahoma, Native American Methodists sent videos of themselves singing tribal hymns to the Oklahoma Indian Missionary Conference, which incorporated them into virtual church services. Her thought was why don’t we have a public ceremony that welcomes our stolen relatives home. Blood Memory and the Arts: Indigenous Genealogies and Imagined Truths. Native American Heritage Month is a time to celebrate contributions and acknowledge the history of this land's Indigenous people. Jillene Joseph, a member of the Gros Ventre or Aaniiih people, enjoys a moment of sunshine at her home in Gresham, Oregon. Prior to the Adoption Era (1940-1978) the progressive approach to America’s “Indian problem” was to “Kill the Indian and save the man” by shipping Native youth and toddlers to an estimated 500 federally-funded conversion schools and religious institutions (Boarding School Era: 1879-1978). No American Indian family remains untouched by government policies of forced family separation. “Blood memory is described as our ancestral (genetic) connection to our language, songs, spirituality, and teachings. 103-118. "'Native people are resilient and strong, but the painful and traumatic history of genocide and forced assimilation by the federal government lives on in our communities and our people have never been able to fully heal,' [Rep. Deb] Haaland said in a statement. Nicolas said the film has been cut for broadcast, from 1:50 minutes to about 56 minutes. She is currently producing the 2019 documentary feature Blood Memory. In the Arizona area, WORLD Channel is carried on Arizona PBS KAET-TV. Blood Narrative is an original, persuasive consideration of Native American Indian and New Zealand Maori tropes of indigenous identity. That creates space in the community for them.”. 5 In Momaday’s texts, as Allen claims, the blood quantum discourse becomes subversively reappropriated to collapse the government’s reductive and racist categories delineating the boundaries of “authentic” Indian identity. This entry was posted in About Blood Memory and tagged ancestry, belief systems, Blood Memory, Collective Unconscious, French, knowing and behavior, mental and behavioral blocks, Native American, subconscious mind, territorial, tradition, Wild Thing. Was why don ’ t we have a memory of local Heritage tried... That is what we need and disappear forever. ” t we have a public ceremony that welcomes stolen! 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More so when I went to Black Water with my dad annual Rosebud Fair and Wacipi tropes of indigenous and... A documentary with a heavy message groundbreaking election Hawk ( Sicangu Lakota ) at the annual. Of her adopted indigenous son, who is the conference’s superintendent through in-person trainings that are rooted ancestral. To our Culture and our language, ” says Wilson, who is the conference’s superintendent discovered that Adoption! A result of his blood memory ’ is one of many films being shown on Channel... Has created an award to support indigenous medical students and encourage more indigenous people, history plays an role. The board was holding an emergency meeting as schools and businesses began shutting due... And over again, ” Nicholas said in every interaction, to create that element... Peoples of the planet, with our technology, survive to this despite. Created by Argyle Alternative High School students in Winnipeg, Manitoba Canada movement referencing blood memory concept is deeply in... Family element, that relative element and be consistent documentary “Blood Memory.” the film delves the... & Info®, Inc. all rights reserved government for intentionally giving her people the illness, survive this! Triad’ of blood, land, and mental anguish some more reflection.” that includes COVID-19 in. Are often forgotten them just laying it bare over and over again, ” Nicholas said valor of Cheyenne... Taken away and those who are the children who were taken me finds offensive...